Islamabad: When waves of youth-led unrest swept across South Asia after Sri Lanka’s uprising in 2022, analysts began to ask which country would be next. While Bangladesh followed the suit in 2024 leading to Sheikh Hasina’s exit and most recently Nepal, many wondered whether it will arrive in Pakistan which ticked every box that fuels such movements: economic collapse in parts, high youth unemployment, cronyism, and a political class that many young people see as tone-deaf.
Yet, unlike Kathmandu, Dhaka or Colombo, Karachi and Lahore did not become the epicentres of mass, ideologically diffuse youth uprisings. The answer to Pakistan’s current insulation from such a rupture lies not in popular contentment but in a set of deliberate institutional, legal, and narrative controls that have blunted the emergence of a nationwide, cross-cutting youth movement.
In case of Pakistan, it all boils down to the state’s most powerful actor: the Pakistan Army. The institution’s unprecedented response to May 9, 2023, violence after former Prime Minister Imran Khan’s arrest made clear that any mass movement threatening the army’s prerogatives would be met with force and lawfare. In the weeks and months that followed, hundreds of civilians accused of taking part in the unrest were tried by military courts. By signalling that protest could carry the risk of military prosecution, the establishment transformed the costs of visible mobilization for would-be demonstrators.
But coercion alone does not explain the lack of a Gen Z wave. The military-dominated state establishment has shored up its actions with a legal and rhetorical infrastructure that normalises repression. As has been demonstrated in the last few years, pliant civilian governments like Shehbaz Sharif’s and a compliant judiciary conferred legality on the state’s repressive measures such as sanctifying military trials of civilians or amending constitutional provisions to further empower the establishment. Those measures do more than punish by creating an atmosphere of fear and unpredictability. Young people who might otherwise risk a night on the streets calculate not only the immediate danger of police or paramilitary response, but the prospect of prolonged detention, disqualification from public life, or long legal battles.
Parallel to legal tools is the information control that has acted as a central plank of the establishment’s strategy. Whenever protests erupt in peripheral provinces of Balochistan and Khyber Pakhtunkhwa predominantly over Pakistan Army’s human rights violations, such protests are often framed as the work of foreign-backed secessionists or direct foreign hands. That securitized framing strips popular grievances of their political valence and paints them as existential threats to national unity. In practice, branding a local protest “anti-state” or “sponsored” is used to delegitimize sympathy from the broader public, making it far harder for disparate movements to coalesce into a national youth narrative. The rise and proscribing of movements by Pashtun Tahafuz Movement (PTM) and Baloch Yekjehiti Committees (BYC) show how Pakistani media framing, often echoing official lines, reinforces the divide between “patriotic” majorities and “dangerous” minorities.
Targetted media campaigns have not just been employed in the restive provinces. After the no-confidence motion that ousted Imran Khan’s government in 2022, for example, street mobilisation by the Pakistan Tehreek-e-Insaf (PTI) demonstrated how quickly the public discourse was polarized. And when May 9 anti-establishment protests against Khan’s arrest saw the sanctity of the military fortresses breached for the first time ever, the state-aligned media quickly presented protesters as partisan, violent, or manipulated by foreign backed actors. Such a characterisation is employed to keep young citizens viewing politics through the prism of party loyalties, ethnic identity, or regional grievance rather than shared economic and civic concerns that cut across such lines.
Economic desperation, however, remains a dormant accelerant. It is not that in this age of information and unprecedented access to social media technologies Pakistan’s young demographic are not aware of stagnant opportunity, rising living costs, and the politics of patronage. What has kept them off the streets is not indifference but fragmentation. Herein, the long cultivated and institutionalized provincial, ethnic and sectarian cleavages work as dampers on the kind of cross-class, cross-regional solidarities that have powered Gen Z uprisings elsewhere in the region. Until youth can imagine a politics that transcends these divisions, protest energy tends to boil over locally and then dissipate.
So, the question arises what would it take for Pakistan’s Gen-Z to break the shackles of current status quo? The foremost answer lies in the creation of a shared political vocabulary that could link bread-and-butter economic grievances to common governance failures, rather than reducing dissent to ethnic or partisan labels. The youth need to see beyond the ethnic and sectarian identities and through the façade of the agendas of current political elite. The recent Gen-Z waves across South Asia show that when youth movements craft a shared language of rights and justice, they can force rapid political concessions. But for such realisation, they ought to avoid being swallowed by existing cleavages.
It is important to note the asymmetry here: the state does not need to be omnipotent to prevent a Gen-Z uprising; it only needs to be better at dividing and dissuading than youth movements are at unifying. Pakistan’s both formal and informal institutions have operated precisely along those lines. They have made it costly to imagine a nationwide movement and profitable, for the moment, to keep politics provincial and securitized. For many young Pakistanis, an act of national solidarity means choosing sides in a polarized landscape where the risks of losing are existential.
That is not to say the powder keg cannot ignite. Economic shocks, a dramatic political miscalculation, or a new generation of conscious young political minds who can tell a cross-communal story of grievance and hope could change the calculus quickly. But for now, Pakistani establishment’s latest respite from a Gen-Z uprising is a function of strategy as much as suppression. This includes a combination of military deterrence, legal architecture, media framing, and the deliberate maintenance of social fissures. If the most connected and potentially volatile cohort of young demographics of the country are to convert frustration into sustained collective action, they will have to imagine a politics that can outmaneuver the state’s oldest playbook: divide, delegitimise, and dominate.
The question for military-dominated Pakistani establishment’s future is not whether its young are angry, which they are anyway, but whether they can learn to be strategic, patient, and cross-communal enough to build a movement that it cannot simply criminalize, fragment, or outbid. Until that happens, the streets will remain dangerous ground that too many are unwilling to risk alone.
